[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fV2sUDiG8-cueA_Wgapuk2O9a9c-X2y2CSsakH257xfM":3},{"answer":4,"createTime":5,"id":6,"options":7,"origin":8,"question":12,"related":13,"source":24,"type":107},[],"2023-11-10 01:07:49",104820363,[],{"courseId":9,"courseImg":10,"courseName":11},"62401d158d66fb3afcecfa5f801a0bc6","https:\u002F\u002Ftihai-oss-cloud.itihey.com\u002Fimg\u002F48eba3395437dd881b1b9275a0ad1028.png","电子商务项目管理","简述项目沟通的过程和沟通的重要性",[14,26,35,44,53,62,71,80,89,98],{"answer":15,"createTime":16,"id":17,"options":18,"question":23,"source":24,"type":25},[],"2023-11-08 05:53:10",103995637,[19,20,21,22],"自然界是认识发展的动力","实践是认识发展的动力","人的认识具有主观能动性","人具有认识自然的能力","19.恩格斯说:&quot;人的智力是按照人如何学会改造自然界而发展的.&quot;这说明( )","v1",0,{"answer":27,"createTime":16,"id":28,"options":29,"question":34,"source":24,"type":25},[],103995638,[30,31,32,33],"唯物主义认识论与唯心主义认识论的对立","经验论与唯理论的对立","反映论与先验论的对立","可知论与不可知论的对立","20.列宁提出的:&quot;从物到感觉和思想&quot;与&quot;从思想和感觉到物&quot;是( )",{"answer":36,"createTime":16,"id":37,"options":38,"question":43,"source":24,"type":25},[],103995639,[39,40,41,42],"真理是感性的直观,不是理性的抽象","真理的内容是客观的,形式是主观的","同一对象真理性的认识只有一个","真理是与人的具体利益相联系的","21.没有抽象的真理,真理总是具体的.这一命题强调( )",{"answer":45,"createTime":16,"id":46,"options":47,"question":52,"source":24,"type":25},[],103995641,[48,49,50,51],"革命理论比革命行动更重要","革命运动是革命理论的派生物","革命理论对革命实践具有指导作用","革命理论最终决定革命运动的成败","22.列宁说:&quot;没有革命的理论,就不会有革命的行动&quot;,这一命题的含义是( )",{"answer":54,"createTime":16,"id":55,"options":56,"question":61,"source":24,"type":25},[],103995642,[57,58,59,60],"人们只有发挥主观能动性才能认识事物","人们获得感性经验至关重要","人们不仅要善于观察事物,而且要善于思考问题","人们在认识事物时要有理性的指导","23.法国科学家路易&bull;巴斯德说:&quot;在观察事物之际,机遇偏爱有准备的头脑.&quot;这句话强调了( )",{"answer":63,"createTime":16,"id":64,"options":65,"question":70,"source":24,"type":25},[],103995643,[66,67,68,69],"人的聪明才智无先天区别","人的聪明才智的大小主要取决于主观努力的程度","人的聪明才智主要来源于后天实践","人的聪明才智由人的社会政治地位决定","24.马克思指出:&quot;搬运夫和哲学家之间的原始差别要比家犬和猎犬之间的差别小得多,它们之间的鸿沟是分工掘成的.&quot;这表明( )",{"answer":72,"createTime":16,"id":73,"options":74,"question":79,"source":24,"type":25},[],103995644,[75,76,77,78],"是否符合人的利益和愿望","是否符合马克思主义","是否反映了客观事物的本质和规律","是否为大多数人所接受","25.真理和谬误的界限在于( )",{"answer":81,"createTime":16,"id":82,"options":83,"question":88,"source":24,"type":25},[],103995645,[84,85,86,87],"具体性","客观性","终极性","全面性","26.真理的绝对性是指它的( )",{"answer":90,"createTime":16,"id":91,"options":92,"question":97,"source":24,"type":25},[],103995646,[93,94,95,96],"夸大真理的相对性,否认真理的绝对性","夸大真理的绝对性,否认真理的相对性","只讲真理的客观性,否认真理的相对性","认为关于同一对象真理性的认识只有一个","27.真理观上的相对主义,错误在于( )",{"answer":99,"createTime":16,"id":100,"options":101,"question":106,"source":24,"type":25},[],103995647,[102,103,104,105],"决定了社会发展趋势","决定着社会变革力度","社会发展和变革的先导","一个国家兴旺发达的最终源泉","28.实践基础上的理论创新,是( )",4]