[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fTeiJnzS_mn3J4znNaWiOV7s8epRSB9IwB1iu0T5voI4":3},{"answer":4,"createTime":5,"id":6,"options":7,"origin":12,"question":19,"related":20,"source":31,"type":113},[],"2024-11-09 23:10:55",165234187,[8,9,10,11],"知行相互促进","行先知后","知行不可分割","知行合一",{"count":13,"courseId":14,"courseImg":15,"courseName":16,"workId":17,"workName":18},132,"d285c72df76cb7ba6d8c5ffdc3f5a563","https:\u002F\u002Ftihai-oss-cloud.itihey.com\u002Fimg\u002F00e1e3c62104c610945a1ba51a3ce02e.png","马克思主义基本原理","work_38646161","第二章练习题","孙中山先生指出,认识过程是"以行而求知,因知以进行""行其所不知以致其所知""因其已知而更进于行".其中所表达的思想有()",[21,33,42,51,60,69,78,87,96,105],{"answer":22,"createTime":23,"id":24,"options":25,"question":30,"source":31,"type":32},[],"2024-11-08 13:25:02",165014488,[26,27,28,29],"真理是不是绝对的","真理是不是与价值相统一","真理是不是客观的","真理能不能被认识","真理观中的首要问题是()","v1",0,{"answer":34,"createTime":23,"id":35,"options":36,"question":41,"source":31,"type":32},[],165014489,[37,38,39,40],"否认了真理的相对性","否认了真理的主观形式","否认了真理的客观性","否认了真理的绝对性","认为真理是"观念与主体感觉相符合"的观点的局限性在于()",{"answer":43,"createTime":23,"id":44,"options":45,"question":50,"source":31,"type":32},[],165014490,[46,47,48,49],"意识","理念","自然界","实践","马克思主义真理观与旧唯物主义真理观的不同之处在于,它认为真理与客观事物之间的符合关系是建立在()的基础上的",{"answer":52,"createTime":23,"id":53,"options":54,"question":59,"source":31,"type":32},[],165014491,[55,56,57,58],"真理都是相对主体而言的","真理在本质上不具备绝对性","真理的绝对性和相对性的辩证统一","真理不可认识","列宁指出:"主观主义和辩证法的区别在于:在(客观的)辩证法中,相对和绝对的差别也是相对的."这个观点用在真理观上,我们可以认为()",{"answer":61,"createTime":23,"id":62,"options":63,"question":68,"source":31,"type":32},[],165014492,[64,65,66,67],"真理是多元的","认识是多元的","真理不具有客观性","认识不能正确反映世界","不同的主体对同一事物往往有不同的认识和判断,往往出现"此亦一是非,彼亦一是非"的情况,这是因为()",{"answer":70,"createTime":23,"id":71,"options":72,"question":77,"source":31,"type":32},[],165014493,[73,74,75,76],"认识的本源性","静止的绝对性","矛盾的特殊性","真理的绝对性","承认了世界的可知性,承认人能够获得关于无限发展着的物质世界的正确认识,也就是承认了()",{"answer":79,"createTime":23,"id":80,"options":81,"question":86,"source":31,"type":32},[],165014494,[82,83,84,85],"真理不具有绝对性","世界是不可知的","真理具有相对性","真理的内容是主观的","列宁指出:"人不能完全地把握——反映——描绘整个自然界、它的'直接的总体',人只能通过创立抽象、概念、规律、科学的世界图景等等永远地接近于这一点."这说明()",{"answer":88,"createTime":23,"id":89,"options":90,"question":95,"source":31,"type":32},[],165014495,[91,92,93,94],"只承认真理绝对性的独断论","片面夸大真理的相对性的相对主义","只承认真理客观性的唯物主义","只承认真理主观性的实用主义","所谓马克思主义"过时论"属于()",{"answer":97,"createTime":23,"id":98,"options":99,"question":104,"source":31,"type":32},[],165014496,[100,101,102,103],"形而上学的观点","唯物辩证法的观点","诡辩论的观点","相对主义的观点","真理与谬误的对立只是在非常有限的范围内才具有绝对的意义.这是()",{"answer":106,"createTime":23,"id":107,"options":108,"question":112,"source":31,"type":32},[],165014497,[109,110,82,111],"真理和谬误的对立是绝对的","真理在一定条件下会转化为谬误","从整体上看世界是不可知的","列宁指出:"任何真理,如果把它说得'过火'……加以夸大,把它运用到实际使用的范围之外,便可以弄到荒谬绝伦的地步."这说明()",1]