[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$f2GxjS0x5US4bBt2sKx1x4b-vN9zxZjC1PE3jGRWMMhc":3},{"answer":4,"createTime":5,"id":6,"options":7,"origin":12,"question":19,"related":20,"source":24,"type":25},[],"2025-06-29 18:10:47",186500421,[8,9,10,11],"不积跬步,无以至千里","不积小流,无以成江海","蝉噪林愈静,鸟鸣山更幽","近水知鱼性,近山识鸟音",{"count":13,"courseId":14,"courseImg":15,"courseName":16,"workId":17,"workName":18},88,"3e94a71d85972bb76c0e521395d98f32","https:\u002F\u002Ftihai-oss-cloud.itihey.com\u002Fimg\u002F4c14cf6a6cc443fab81aecc1375e2452.png","马克思主义基本原理","work_43245936","第二章 题库","下列各项中,强调认识来源于实践的是( )",[21,26,35,44,53,62,71,80,89,98],{"answer":22,"createTime":5,"id":6,"options":23,"question":19,"source":24,"type":25},[],[8,9,10,11],"v1",0,{"answer":27,"createTime":5,"id":28,"options":29,"question":34,"source":24,"type":25},[],186500423,[30,31,32,33],"绝对精神","具有思维能力、从事社会实践和认识活动的人","人","人的意识","实践的主体是( )",{"answer":36,"createTime":5,"id":37,"options":38,"question":43,"source":24,"type":25},[],186500425,[39,40,41,42],"绝对精神的对象化","客观物质世界","人的意识的创造物","进入主体的认识和实践范围的客观事物","实践的客体是( )",{"answer":45,"createTime":5,"id":46,"options":47,"question":52,"source":24,"type":25},[],186500427,[48,49,50,51],"各种形式的工具、手段及其运用的程序和方法","对一事物存在和发展有联系的各种要素的总和","构成事物一切要素的总和","受命于主观,见之于客观的活动","实践的中介是( )",{"answer":54,"createTime":5,"id":55,"options":56,"question":61,"source":24,"type":25},[],186500429,[57,58,59,60],"主体对客体的物质欲望和要求","主体对客体的能动反映","主体对客体的改造和变革的结果","客体对于主体的有用性和效益性","马克思主义认为,主客体之间的价值关系是指( )",{"answer":63,"createTime":5,"id":64,"options":65,"question":70,"source":24,"type":25},[],186500431,[66,67,68,69],"自然界是认识发展的动力","实践是认识发展的动力","人的认识具有主观能动性","人具有认识自然的能力","恩格斯说:"人的智力是按照人如何学会改造自然界而发展的."这说明( )",{"answer":72,"createTime":5,"id":73,"options":74,"question":79,"source":24,"type":25},[],186500433,[75,76,77,78],"离离原上草,一岁一枯荣","纸上得来终觉浅,绝知此事要躬行","勿以善小而不为,勿以恶小而为之","沉舟侧畔千帆过,病树前头万木春","下列选项中,能反映出实践对认识具有决定作用的是( )",{"answer":81,"createTime":5,"id":82,"options":83,"question":88,"source":24,"type":25},[],186500435,[84,85,86,87],"唯物主义反映论","唯心主义先验论","旧唯物主义直观反映论","辩证唯物主义能动反映论",""圣人不行而知"这种观点属于( )",{"answer":90,"createTime":5,"id":91,"options":92,"question":97,"source":24,"type":25},[],186500437,[93,94,95,96],"感性认识是可靠的,理性认识是不可靠的","感性认识来源于实践,理性认识来源于书本","感性认识是对现象的认识,理性认识是对本质的认识","感性认识来源于直接经验,理性认识来源于间接经验","感性认识和理性认识的区别是( )",{"answer":99,"createTime":5,"id":100,"options":101,"question":106,"source":24,"type":25},[],186500439,[102,103,104,105],"感觉","知觉","表象","分析","我们通过眼、耳、鼻、舌、身各种感官感觉到一个梨子的各种属性把它们联系起来形成了关于这个梨子的感性形象,这种反映形式是( )"]